Under the sounding of the fifth trumpet, John saw a “star fall from heaven” and open the “bottomless pit” (Revelation 9:1–2). [29] Bruce R. McConkie, Doctrinal New Testament Commentary, 3 vols. As Champollion, by the key furnished in the brief text on the Rosetta stone, was able to open the secrets of Egyptian hieroglyphics, so the Bible student should be able to read the Apocalypse with a better understanding of it, by the aid of this key. After the sounding of the seven trumpets of judgment, John heard “great voices in heaven, saying, The kingdoms of this world are become the kingdom of our Lord, and of his Christ” (JST Revelation 11:15). That same imagery is used of the Savior in 19:11. John says it was on Patmos, on a Sunday, that he received the grand and glorious visions recorded in Revelation (vv. The bed into which the false prophetess and those who followed after her was to be cast is actually “hell” (see JST 2:22). This seems contradictory in the KJV. JST, Revelation 12:1–17. Gerald N. Lund was director of the Curriculum and Instruction Division in the LDS Church Educational System when this was published. The JST contains at least 3,410 verses that are different from and add thousands of words and many concepts to the King James Version. Commenting on these very verses, the Prophet later explained that the sealing “signifies sealing the blessing upon their heads, meaning the everlasting covenant, thereby making their calling and election sure. The earliest surviving transcribed revelation by Joseph Smith is Doctrine and Covenants 3. 801-422-6975, The Book of Revelation: Meant to Be Understood, The Sealed Book and the Seven Seals: Chapter 5, The Opening of the Seals: Chapters 6 to 11. Published Volumes. For a more detailed discussion of these and other examples, see: The Joseph Smith Translation and 2 Samuel 12:13; The Joseph Smith Translation and John 1:1 Reproduced herein are the most significant printed versions of the revelations that were published or in the process of being published during Joseph Smith’s lifetime. Instead, Joseph Smith’s revelation is thoroughly connected to the Bible, even if his extrapolations from those biblical passages are admittedly unique. But again we have the same problem. As was mentioned, fifteen questions are asked in that section about the book of Revelation. In Nephi’s grand and glorious vision, he was privileged to see from his own time down through the stream of history to the end of the world. Taking that as some indication of the number of significant changes, we could say that the prophet significantly altered only 12 percent of the total verses. Almost instantly the reader is confronted with a baffling array of symbols, figures and images, some of which, on the surface at least, border on the bizarre. Most of the book—and it is no problem to count the verses so included—is clear and plain and should be understood by the Lord’s people. Since the focus of this paper is the contributions of the JST to our understanding of the book of Revelation, we shall skip over the first two quickly, giving only an example or two of each. Preserving his revelations and translations was among Joseph Smith’s earliest priorities. It is through the instrumentality of a prophet, the Prophet Joseph Smith, that the corrected interpretation of John’s vision is to be had. The Prophet Joseph Smith, in a sermon delivered in 1843, stated that “the book of Revelation is one of the plainest books God ever caused to be written.” [4] And his … When a seal is put upon the father and mother, it secures their posterity, so that they cannot be lost, but will be saved by virtue of the covenant of their father and mother.” [31], 2. Even some latter-day Saints find it difficult to believe that the book reveals or uncovers much truth. [25]. Nearly identical imagery is used in 19:15, and so most scholars assume of the man child is none other than the Savior. Similarly, the rather ingenious interpretation mentioned above—the locusts not hurting grass and trees being interpreted as the Arab general’s order to his troops to leave vegetation alone—can now be rejected, since the events described occurred midway in the fifth seal, and John sees the locusts appear after the opening of the seventh seal. He explains that the book is symbolic of the mission of John himself during these great events, which mission is to help gather the tribes of Israel (see D&C 77:14). [3] Hence its title in English, the book of Revelation (or the uncovering or unveiling). [15] Tenney cites Mauro who concludes that since trees are used elsewhere as symbols for human greatness or people of eminence (e.g., see Jeremiah 7:20; Ezekiel 31:3), the “grass of the earth” (Revelation 9:4) would be the masses of common people. Their in-depth study of the Joseph Smith Translation and related scriptures clarifies the Bible from Genesis to Revelation and show how Joseph Smith restored many plain and precious truths to that holy book. This revelation marked the beginning of Joseph Smith’s efforts to prepare an inspired revision or translation of the Bible. Twelve percent is not a staggering proportion, but the percentage does not convey the importance of the contribution made by the Prophet’s work on the text of the apocalypse. The Joseph Smith Papers: Revelations and Translations Manuscript Revelation Books: Smith Jr, Joseph: Amazon.nl Fifteen questions seems at first to be a woefully inadequate amount when one considers the number of questions raised as the text is read. Though initially the volume was probably intended to be a record book for preserving revelation texts, it was later used as a copy text from which the revelations were published. 17 Therefore, the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. [6] In the book of Genesis, as another comparison, the Prophet changed about half the verses and added the equivalent of about 250 new verses, [7] literally pages and pages of new material. He changed verse 8 in the KJV to read, “And the dragon prevailed not against Michael, neither the child, nor the woman which was the Church of God, who had been delivered of her pains, and brought forth the kingdom of our God and his Christ” (JST v. 7; emphasis added). 9 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ; 10 For the accuser of our brethren is cast down, which accused them before our God day and night. Elder Joseph Fielding Smith said: After Christ comes, all the peoples of the earth will be subject to him, but there will be multitudes of people on the face of the earth who will not be members of the Church; yet all will have to be obedient to the laws of the kingdom of God, for it will have dominion upon the whole face of the earth. It’s called creativity, and as a storyteller, I do that all the time, so I know whereof I speak. Hardcover, 9781570088506, 1570088500 ISBN 0-8849-4562-6. But that alone is not enough. But it is the man child that has caused commentators the most difficulty. . [21] The whole sermon is an exposition of John’s revelation. Scorpions may signify archers; and hence the description has been applied to Cestius Gallus, the Roman general who had many archers in his army. And it is through the instrumentality of the Prophet Joseph Smith, and especially his work on the new translation of the scriptures, that the book of Revelation has become just that for us. [1] Typically, modern readers, including Latter-day Saints, find its imagery strange, its prophecies filled with the bizarre and baffling imagery, its message unclear. [16] Clearly nervous about that interpretation, Tenney finally only ventures that the locusts “are really an invasion from another world of malicious embodied spirits whose mission is destruction.” [17]. Accordingly, on the 16th of February, 1832, while translating St. John’s Gospel, myself and Elder Rigdon saw the following vision.” [9] Then followed section 76. Therefore, one might think both places refer to the Mater, and this is indeed a common interpretation of the scholars. 1 of the Revelations and Translations series of The Joseph Smith Papers, ed. Haley worked with BYU Professor Thomas A Wayment in looking into what possible sources Joseph Smith used in his Bible translation. [25] Hyrum M. Smith and Janne M. Sjodahl, Doctrine and Covenants Commentary, rev. *FREE* shipping on qualifying offers. Studying that chronological structure carefully, we can see that John’s Revelation focuses most heavily on that short period of time between when the last period of a thousand years begins and when Christ comes. Gerald N. Lund, “Insights from the JST into the Book of Revelation,” in The Joseph Smith Translation: The Restoration of Plain and Precious Truths, ed. We know from scripture that John is privileged to continue his ministry on the earth until the Savior returns (see John 21:22–23; D&C 7). It is the first time all of the changes Joseph Smith made have ever been in print. Purchase: The first volume of the Revelations and Translations series, published in 2009, features two manuscript books into which many of Joseph Smith’s revelations were copied by early church scribes. Slaves shall rise up against their Masters. But with what the Prophet has revealed it becomes understandable. As Matthews concludes, It is unlikely that the work would have progressed consecutively in the short of two weeks from Chapter 5 of John to the Book of Revelation. The Joseph Smith Translation (JST) of the Bible, also known as the Inspired Version (IV), was written by Joseph from 1830 to 1833. . He says, “from the smoke issue evil spirits with the appearance of locusts. The title of the book in Greek is Apocalypsis, from which we get its other common name, the Apocalypse. But he has not withheld the book of Revelation, because it is not beyond our capacity to comprehend; if we apply ourselves with full purpose of heart, we can catch the vision of what the ancient Revelator recorded. . (See 1 Nephi 13:28, 14:23) The teacher’s conclusion? In the quote above, where he talked about it being understandable, Elder McConkie added the qualifying phrase, “if we apply ourselves with full purpose of heart.” He went on in the same article to say: “The language and imagery [of the book of Revelation] is so chosen as to appeal to the maturing gospel scholar, to those who already love the Lord and have some knowledge of his goodness and grace.” [13]. The Prophet also said, shortly before his death, “I attended prayer-meeting with the quorum in the assembly room, and made some remarks respecting the hundred and forty-four thousand mentioned by John the Revelator, showing that the selection of persons to form that number had already commenced.” [32] This statement would seem to indicate that this great body of missionaries may be composed of mortals and immortals together. This enables Latter Day Saints to understand to what extent they are in harmony with the mind and the will of God. And here it is that the Prophet Joseph Smith made his greatest contribution to our ability to unveil the veiled, to reveal the revelation. He was told that he could not write them because it was a stewardship that belonged to another (see 1 Nephi 14:20–21, 25). If the book is obscure and mystifying because of a great loss of original material, the Prophet did not see fit to restore the lost material. [9] Joseph Smith, History of the Church of Jesus Christ of Latter-day Saints, 7 vols. Seven of the fifteen are questions relating to chapters 4 and 5. One of the more creative attempts to explain the symbolism is by H.M.S. What I did was bought the Joseph Smith New Translation of the Bible which you can get on Amazon here, where on each page there is one column with the King James Version of the Bible and on the other side the versus as Joseph Smith modified them. And though not part of the actual text, section 77 certainly ranks as one of the most important, if not the most important, contributions of the Prophet in aiding our interpretation of the book of Revelation. Since our focus in this paper is primarily on the contribution of the JST to our understanding of Relation, we shall focus on the contributions of section 77 and the actual textual changes of the JST, though where appropriate we may note contributions from Latter-day scripture or the Prophet’s other writings. It is another example of how the Savior views his prophets and apostles. Joseph Smith, aided by the Holy Spirit, made dozens of changes to the Book of Revelation. Thus, clearly, the majority of the revelation focuses on that period “after the opening of the seventh seal, before the coming of Christ” (D&C 77:13). From the Prophet’s work we learn the following: 1. Note the changed sequence of verses in the JST. In several places in the opening chapters, reference is made to “seven Spirits” (1:4; 3:1, 4:5) and “seven angels” (1:20; 2:1, 8, 12, 18; 3:1). Some might think those figures could be the result of the fact that the Prophet worked through the Bible sequentially. 15 And the serpent casteth out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. Thus opens the great prophetic vision for which the Apocalypse is famous. In his journal, the Prophet noted, “About the first of March, in connection with the translation of the Scriptures, I received the following on the Revelation of St. John.” [24] Section 77 was then given. Much in the same way as section 77, the verses so changed often become a key to opening our understanding to a passage or even sometimes to a whole concept taught by John. They are his servants and he honors them for their faithfulness. The most significant one I have found occurs in chapter 2. But the opening of the seventh seal begins in the first verse of chapter 8. For more details on the topics discussed above, some thoughts on how Joseph Smith’s pursuit of academic learning and his process of receiving revelation, and how Smith’s methods differed between his different translation projects, you can go read the full interview with Kurt Manwaring here. Joseph Smith’s Revelation: Polygamy Provides Church Membership for Spirits. Because the Lord revealed to Joseph certain truths that the original authors had once recorded, the Joseph Smith Translation is unlike any other Bible translation in the world. In addition to the changes, he added the equivalent of 51 verses of totally new material, which is an expansion of another 5 percent of the total text. He changed most of the verses, rearranged the order of them, and added one new verse—the only place where a significant amount of new material is added in all of Revelation (see JST Revelation 12:7). Paperback $45, eBook $40. . To illustrate the confusion and babble of interpretive voices, let us just take one example of the world’s attempt to explain a highly symbolical passage found in chapter 9 of Revelation. heard and bear record that the name of the apostle of the Lamb was John” (1 Nephi 14:27). As the scorpions of the earth have power] Namely, to hurt men by stinging them. The Joseph Smith Translation (JST) of the Bible, also known as the Inspired Version (IV), was written by Joseph from 1830 to 1833. [30] Applying that interpretation to John’s vision makes perfect sense. Again, more through what we learn from section 77 than through actual textual changes, the Prophet greatly adds to our understanding of what John saw as the various seals were opened. The Prophet gave us access to the mysteries of Revelation through four major means: 4. They pore over the original Greek, looking for every nuance and clue. It was written for our time and primarily about our time. Our eighth article of faith states that “we believe the Bible to be the word of God, as far as it is translated correctly.” Joseph, in relating this belief, stated: Opening of the scholars ’ attempts to explain the symbolism is by H.M.S elements. Dispatched a circular letter to the King James Version English text as a storyteller I! 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